Romans 9:
22 What if God, desiring to show his wrath and
to make known his power, has endured with much patience vessels of wrath
prepared for destruction,
23 in order to make known the riches of his
glory for vessels of mercy, which he has prepared beforehand for glory--
24 EVEN US WHOM
HE HAS CALLED, not from the Jews only but also from the Gentiles?
Romans 8:
28 And we know that for those who love God all
things work together for good, FOR THOSE WHO ARE CALLED according to his
purpose.
29 For those whom he foreknew he also
predestined to be conformed to the image of his Son, in order that he might be
the firstborn among many brothers.
30 And those whom he predestined HE ALSO CALLED,
AND THOSE WHOM HE CALLED he also justified, and those whom he justified he also
glorified.
31 What then shall we say to these things? If
God is for us, who can be against us?
32 He who did not spare his own Son but gave him
up for us all, how will he not also with him graciously give us all things?
33 Who shall bring any charge against God's
elect? It is God who justifies.
34 Who is to
condemn? Christ Jesus is the one who died--more than that, who was raised--who
is at the right hand of God, who indeed is interceding for us.
Romans 8:28 is an oft
maligned verse as the last half of the sentence is usually never read or taught
in conjunction with the first half. Paul in laying the foundation of the letter
to the Romans, (1:18-32 and 3:10-18), makes it very clear that the entirety of fallen
mankind, (jew or gentile) does not inherently have a love for God.
John in his first letter (chapter 4) reveals that the proof of our love for God is demonstrated by our love for His saints, i.e. for one another. He also makes it plain that we are incapable of loving God or His people without God first loving us:
John in his first letter (chapter 4) reveals that the proof of our love for God is demonstrated by our love for His saints, i.e. for one another. He also makes it plain that we are incapable of loving God or His people without God first loving us:
1John 4:
9 In this the love of God was made manifest
among us, that God sent his only Son into the world, so that we might live through
him.
10 In this is love, not
that we have loved God but that he loved us and sent his Son to be the
propitiation for our sins.
19 We love because He first loved us.
This is in perfect
agreement with the apostle Paul:
Romans 5:
6 For while we were still weak, at the right
time Christ died for the ungodly.
7 For one will scarcely die for a righteous
person--though perhaps for a good person one would dare even to die--
8 but God shows
his love for us in that while we were still sinners, Christ died for us.
So how does one who does
not seek God at all, come to claim a genuine love for Him?
“And we know that for
those who love God all things work together for good, for those who are called
according to his purpose.”
Paul is speaking in
respect to the saints alone, i.e. the called out, the ekklesia..
For all things to work to
our good, we must be called, as all things work for good solely to those who
love God, and only the called love God. Therefore if one loves God, (and
subsequently one knows that all things are working to one’s good), then one is
“called by Him according to His purpose”
Not only are the called
loved by God and they return that love, they are justified and
glorified in Christ as a
result of their calling.
Who then are the called?
The called are those whom
are predestined by God to be conformed to the image of His Son.
Who are the predestined
Those whom the Father foreknew in Christ, from before the foundation of
the world.
(Ephesians 1:3-12)
(Ephesians 1:3-12)
God’s foreknowledge is
not confined to knowledge of our future actions or decisions.
Romans 8:33 Who shall bring any charge against God's
elect? It is God who justifies.
In this statement Paul is letting the reader know that in all that he has written prior to this, (and subsequently in all the he writes after) he has been speaking of the “elect”. Therefore God’s foreknowledge of the saints is based on the fact that He first chose them. God’s foreknowledge, which is essential to His being omniscient, is based on the fact that he has already decreed it to be. If this were not so, if He did not first love those whom He had chosen, and then sent His Son to redeem them, no one could claim to love God. All things are initiated by and from God in Christ.
In this statement Paul is letting the reader know that in all that he has written prior to this, (and subsequently in all the he writes after) he has been speaking of the “elect”. Therefore God’s foreknowledge of the saints is based on the fact that He first chose them. God’s foreknowledge, which is essential to His being omniscient, is based on the fact that he has already decreed it to be. If this were not so, if He did not first love those whom He had chosen, and then sent His Son to redeem them, no one could claim to love God. All things are initiated by and from God in Christ.
God’s love is
demonstrated in His election, and both His love and his election are without
any prerequisite that we must fulfill, i.e. they are given without condition.
He bestows salvation sovereignly, according to His will, purpose and good
pleasure.
Romans 9:
10 And not only so, but also when Rebekah had
conceived children by one man, our forefather Isaac,
11 though they were not yet born and had done
nothing either good or bad--in order that God's purpose of election might
continue, not because of works but because of him who calls--
12 she was told, "The older will serve the
younger."
13 As it is
written, "Jacob I loved, but Esau I hated."
Only the foreknown elect, predestined to the image of the last Adam, who is the express image of God, (1 Cor 15:45; Colossians 1:15) are loved by the Father (John 16:27) and are therefore able to return that love.
Only the foreknown elect, predestined to the image of the last Adam, who is the express image of God, (1 Cor 15:45; Colossians 1:15) are loved by the Father (John 16:27) and are therefore able to return that love.
So let us walk in a manner worthy of our calling. (Ephesians 4:1)
That as the Father meets all our needs, and accomplishes His purposes in us and for us, causing all circumstances to work together for good, we demonstrate that we are the called, chosen by Him in Christ, and show that we are truly His by loving one another, thus proclaiming our love for Him.
1John 3:1a See
what kind of love the Father has given to us, that we should be called children
of God; and so we are……….
John 13:35 By
this all people will know that you are my disciples, if you have love for one
another."
Luke 10:27 And
he answered, "You shall love the Lord your God with all your heart and
with all your soul and with all your strength and with all your mind, and your
neighbor as yourself."
Romans 8:28 And
we know that for those who love God all things work together for good, for
those who are called according to his purpose.
Romans 8:
38 For I am sure that neither death nor life,
nor angels nor rulers, nor things present nor things to come, nor powers,
39 nor height
nor depth, nor anything else in all creation, will be able to separate us from
the love of God in Christ Jesus our Lord.
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